Members Login
Username 
 
Password 
    Remember Me  
Post Info TOPIC: Indian films provoke more than entertainment
Veena

Date:
Indian films provoke more than entertainment
Permalink   


¤Ø³âÁÎѺ ¡Ñº¹éͧÃÒ³ÕªèÇÂá»Å˹è͹РẺÇèÒ ¾ÔÁ¾ìä·Âä´éªéÒæææ ÁÒ¡ â·É·Õ¹Ð¤Ð ¾Í´Õ¤Ô´ÇèÒËÑÇ¢é͹Õé¹èÒʹ㨴չРÍèÒ¹áÅéÇã¤ÃàËç¹à»ç¹ä§àÅèÒÊÙè¡Ñ¹¿Ñ§ºéÒ§à¹éÍ


 


Source: Glamsham.com


If you thought Indian cinema was just about Shah Rukh Khan romancing in the rain, think again! Viewers and psycho-analysers seem to be getting a bit too serious about Bollywood entertainment.


"Jo Bole So Nihaal," a harmless looking comic-action flick, as well as "Bose - The Forgotten Hero," a biopic based on the legendary freedom fighter that released this week, have ruffled many feathers.


The public interest litigation filed against ace filmmaker Shyam Benegal's celluloid version of Subhash Chandra Bose's life does not come as a surprise. Biopics and historical films routinely face flak across the world.


However, protests from a section of the Sikh community against the Sunny Deol starrer were unexpected.


Controversies are stalking Indian films with increasing regularity. Whether it is animal or women rights' activists or aficionados of historical figures, the dream merchants of Indian filmdom have more than the censor board to contend with.


Jo Bole So Nihaal Ranging from violent protests against Deepa Mehta's film on lesbianism - "Fire" - to protests against the nomenclature of a Kamal Haasan film, made-in-India films are courting controversy like never before.


"With the mushrooming of television channels, anybody who has something to say gets a platform and thus we find more and more films getting embroiled in controversies," say observers.


And this comes at a time when the Censor Board is loosening up and becoming more and more lenient. Indeed, there is a discernible shift away from censorship in the way the board has been conducting business of late.


A committee was also set up by the information and broadcasting ministry to propose a new policy on censorship and film festivals.


Though the government's intentions to refurbish the censor policy is welcome, it would change little if creativity is smothered by the self-appointed moral brigade, say filmmakers.


Bollywood is increasingly being viewed as a reflection of India's diverse and vibrant culture. Says writer Lavina Melwani: "From the 'wah-wahs!' (applause) of the frontbenchers, our beloved, but much maligned, Hindi cinema has gone on to being feted around the world and included in Oscar talk."


The increasing presence of Indian cinema in film festivals across the world, including the prestigious Cannes festival, has also led to educational institutions dissecting Bollywood and pondering on the effects of this "powerful medium" on human beings.


Bollywood is certainly getting respect, an entry in the Oxford dictionary being one such indicator. Today, Bollywood is of great interest to sociologists and anthropologists, says Lavina.


Download Bose - The Forgotten Hero WallpapersAt Stanford, it is possible to take a course - 'Bollywood and Beyond: South Asian Histories and Cultures through Popular Film'. As the syllabus states, Indian cinema has been an important site for the articulation of ideas about nation, class, caste, gender and sexuality, community, and the diaspora.


The class addresses varied questions - how do Indian films represent and reconstitute national culture for audiences in India and the diaspora? What is the role of cinema in the formation of class, gender, and religious identities? What can Bollywood depictions of romance teach us about the complex relationships between desire, pleasure and politics?


The increasing psychoanalyses of Bollywood underway clearly indicate that it is being taken more and more seriously. Lavina says Thomas Waugh at Concordia University has even done a paper on "Queer Bollywood? Patterns of Sexual Subversion in Recent Indian Cinema".


And a history course has this offering, "From Mutiny to Bollywood: Cultures of Rule and Resistance, 1857-1954", which also explores how nationhood and partition are shown in cinema.


"Bollywood/Hollywood: Queer Representation and the Perils of Translation" is the subject of a talk by Gayatri Gopinath, a professor of women and gender studies at the University of California.


Lavina adds that at the London School of Economics and Political Science, there have been readings analysing cinema as a metaphor for Indian society and politics and scholars there have mulled over the hefty topic: "Bollywood, Globalisation and Indian Cultural Representation".


Bollywood seems to be turning into fodder for academic researchers, but the latest set of protests back home shows that perhaps it is being taken way too seriously sometimes.



__________________
ÃÒ³Õ äêҹ

Date:
µÓá»Å µÍ¹·Õè 1.
Permalink   


ÊÇÑÊ´Õ¤èÐ à¾×è͹æ ÊÁÒªÔ¡
µ×è¹àªéÒ¢Öé¹ÁÒ ¡çµê¡ã¨àËç¹¢èÒÇ·Õè¤Ø³ÇÕ¹Ò¡ÃسҽҡÁÒãËéà¾×è͹æ ÊÁÒªÔ¡·Ø¡·èÒ¹
´Õ㨤èÐ áµè·Õèµê¡ã¨à¾ÃÒÐÂÒÇàËÁ×͹¡Ñ¹ ¢Íá»Åà»ç¹µÍ¹æ ¹Ð¤èÐ à¾ÃÒеéͧ·Ó§Ò¹
¡è͹á»êºË¹Ö觤èÐ àÃÔèÁ¡Ñ¹àÅ´աÇèÒ

˹ѧÍÔ¹à´Õ¡Ѻáç¡ÃеØé¹·ÕèÁÕÁÒ¡¡ÇèÒ¤ÇÒÁºÑ¹à·Ô§

If you thought Indian cinema was just about Shah Rukh Khan romancing in the rain, think again! Viewers and psycho-analysers seem to be getting a bit too serious about Bollywood entertainment.
ËÒ¡ã¤Ã¡çµÒÁ¤Ô´ÇèÒ˹ѧÍÔ¹à´ÕÂÁÕá¤è©Ò¡âÃáÁ¹µÔ¡¢Í§ ªÒÎì ÃØ¢ ¢èÒ¹ã¹ÊÒ½¹ ÅèС礧µéͧ¤Ô´¡Ñ¹ãËÁè¤èÐ áÅмÙéÊѧࡵءÒóì áÅйѡÇÔà¤ÃÒÐËì¨Ò¡¨ÔµÇÔ·ÂÒ ã¹ªèǧ¹ÕéàËÁ×Í¹æ ¡ÑºÇèÒ¡ÓÅѧãËé¤ÇÒÁʹã¨ÁÒ¡¢Öé¹ã¹¤ÇÒÁºÑ¹à·Ô§¨Ò¡ºÍÅÅÕÇÙé´ã¹¢³Ð¹Õé

"Jo Bole So Nihaal," a harmless looking comic-action flick, as well as "Bose - The Forgotten Hero," a biopic based on the legendary freedom fighter that released this week, have ruffled many feathers.
˹ѧàÃ×èͧ "Jo Bole So Nihaal" ˹ѧã¹á¹Ç comic-action ·Õè´ÙäÁèÁÕ¾ÔÒÀÑ áÅÐ "Bose - The Forgotten Hero" ˹ѧÍѵªÕÇ»ÃÐÇѵԷÕèÁÕá¹ÇàÃ×èͧÁÒ¨Ò¡¹Ñ¡ÊÙéà¾×èÍÍÔÊÃÀÒ¾·Õèà»ç¹µÓ¹Ò¹ ·ÓãËéà¡Ô´àÃ×èͧÃÒÇÇØè¹æ ÁÒ¡ÁÒ ã¹ÊÑ»´ÒËì¹Õé

The public interest litigation filed against ace filmmaker Shyam Benegal's celluloid version of Subhash Chandra Bose's life does not come as a surprise. Biopics and historical films routinely face flak across the world.

¡ÒÃà»ç¹·Õèʹ㨢ͧ ÊÒ¸Òóª¹ ã¹àÃ×èͧ¡ÒÿéͧÃéͧµèͼÙéÊÃéÒ§ ÍÂèÒ§ªÂÒÁ àºà¹¡ÒÅ ¨Ò¡µÑÇ˹ѧ¢Í§à¢Ò ·Õèà¡ÕèÂÇ¢éͧ¡ÑºªÕÇÔµ¢Í§ ÊØÀѪ ¨Ò¹·ÃÒ âºÊ ( Subhash Chandra Bose) äÁèãªèàÃ×èͧ·Õè¹èÒ»ÃÐËÅÒ´ã¨ÍÐäà à¾ÃÒÐ˹ѧã¹á¹ÇÍѵªÕÇ»ÃÐÇѵÔáÅÐÍÔ§»ÃÐÇѵÔÈÒʵÃì¡çÁÑ¡¨Ð¶Ù¡ÇÔ¨ÒóìÍÂÙèáÅé Çà»ç¹àÃ×èͧ¸ÃÃÁ´Ò »ÃÒ¡®ãËéàËç¹ÍÂÙè·ÑèÇä»

However, protests from a section of the Sikh community against the Sunny Deol starrer were unexpected.
áµè·ÇèÒ ¡ÒûÃзéǧ ¨Ò¡ ªØÁª¹ªÒÇ«Ô¡Îì µèÍ˹ѧ¢Í§ «Ñ¹¹Õè ´ÕâÍÅ (Sunny Deol ¾ÃÐàÍ¡¨Ò¡àÃ×èͧ The Hero ·Õè¹ÓÁÒá»Å¢ÒÂã¹ä·ÂáÅéÇ) à»ç¹àÃ×èͧ·Õèà˹×Í¡ÒäҴËÁÒÂ

¨º¡ÒÃá»ÅµÍ¹¹·Õè 1

µÍ¹µèÍæä» à¢éÒÁҴ١ѹä´é¤èÐã¹âÍ¡ÒʵèÍä»

ÊÇÑÊ´Õ¤ÃѺ
ÃÒ³Õ äêҹ





__________________
ÃÒ³Õ äêҹ

Date:
µÍ¹·Õè 2.
Permalink   


Controversies are stalking Indian films with increasing regularity. Whether it is animal or women rights' activists or aficionados of historical figures, the dream merchants of Indian filmdom have more than the censor board to contend with.
¡ÒÃâµéà¶Õ§à¡Ô´ÁÕ·ÑèÇä»ËÁ´ã¹ÍصÊÒË¡ÃÃÁ˹ѧ¢Í§ÍÔ¹à´ÕÂáÅÐÁÕáµè¨Ðà¾ÔèÁÁÒ¡¢Öé¹
(¢é͹Õé¹èÒ¨Ðà»ç¹ÊÑ­­Ò³·Õè´ÕÇèÒ ÁÕ¤¹´Ù˹ѧÍÔ¹à´ÕÂẺàÍÒ¨ÃÔ§ÁÒ¡¢Öé¹:¼Ùéá»Å) à¹×éÍËÒ·ÕèÇèҡѹ¡çäÅèÁÒµÑé§áµè ¹Ñ¡ÊÔ·¸ÔÊѵÇì (àªè¹¡Ã³Õ·ÃÁÒ¹ÍÙ°ã¹Ë¹Ñ§ Pahali ¢Í§ ªÒÎì ÃØ¢ ¢èÒ¹:¼Ùéá»Å) 仨¹¶Ö§àÃ×èͧ¢Í§¹Ñ¡·Ç§ÊÔ·¸ÔʵÃÕ ËÃ×ÍäÁè¡çàÃ×èͧ¢Í§àËÅèÒ¼Ùé¤ÅÑè§ä¤Åéã¹àÃ×èͧ¢Í§»ÃÐÇѵÔÈÒʵÃì ´Ñ§¹Ñ鹺ÃôҹѡÊÃéÒ§ÀÒ¾¨Ò¡¤ÇÒÁ½Ñ¹ ËÃ×ͼÙéÊÃéҧ˹ѧÍÔ¹à´Õ¨֧ÁÕÁÒ¡¡ÇèÒ¤³Ð¡ÃÃÁ¡ÒÃà«ç¹à«ÍÃì㹡Ò÷Õè¨Ðâµéà¶Õ§¡Ñ¹ã¹àÃ×èͧ¤ÇÒÁàËÁÒÐÊÁ¢Í§µÑÇ˹ѧ

äÅèÁÒ¨Ò¡¡ÒûÃзéǧÍÂèÒ§àÍÒà»ç¹àÍÒµÒµèÍ˹ѧá¹ÇàÅÊàºÕ鹢ͧ ´Õ»Ò àÁÎµÒ (Deepa Mehta) àÃ×èͧ FIRE (¹Óà¢éÒÁÒã¹ä·ÂáÅéÇà´×͹¹ÕéàÅ áµèäÁèºÍ¡ä»ËÒàÍÒàͧ àÃÒäÁèʹѺʹع¤èÐ :¼Ùéá»Å) àÅÂ件֧¡ÒûÃзéǧ¡ÒõÑ駪×èÍ˹ѧ¢Í§ ¡ÒÁÒÅ ÎÒ«Ò¹(Kamal Haasan) ·ÓãËé˹ѧ¨Ò¡ÍÔ¹à´ÕÂà»ç¹à¹×éÍËÒ·ÕèÁÕàÃ×èͧãËéâµéáÂ駡ѹÍÂèÒ§·ÕèäÁèà¤Â»ÃÒ¡®ÁÒ¡è͹

¼ÙéÊѧࡵءÒó줹˹Ö觡ÅèÒÇÇèÒ à¹×èͧ¨Ò¡¡Ò÷ÕèÁÕâ·Ã·ÑȹìªèͧµèÒ§æ â¼Åè¡Ñ¹¢Öé¹ÁÒÃÒǡѺ´Í¡àËç´ ã¤Ãæ ¡çÁÕàÃ×èͧ·Õè¨Ð¾Ù´àÁ×èÍÁÕªèͧ·Ò§áºº¹Õé ´Ñ§¹Ñ鹨֧äÁè¹èÒá»Å¡·Õè˹ѧàÃ×èͧµèÒ§æ ¨ÐÂØè§ÍÂÙè¡Ñº¡ÒÃâµéáÂ駷ÕèäÁèÃÙ騺

¤³Ð¡ÃÃÁ¡Òêش˹Öè§ä´é¶Ù¡áµè§µÑé§â´Â ÃÑ°Á¹µÃÕ¡ÒÃÊ×èÍÊÒÃáÅСÒÃá¾Ãè¡ÃШÒÂàÊÕ§ãËé¨Ñ´·Ó¢éÍàÊ¹Í à ¡ÕèÂǡѺ¹âºÒÂãËÁèæ ãËé¡Ñº ¡ÃáÒÃà«ç¹à«ÍÃì˹ѧáÅЧҹà·È¡ÒÅ˹ѧ·Ø¡æáËè§
¨ºµÍ¹·Õè 2

ÃÒ³Õ¤èÐ


__________________
ÃÒ³Õ äêҹ

Date:
RE: Indian films provoke more than entertainment
Permalink   


ÊÇÑÊ´Õ¤èÐà¾×è͹æ ÁÒ´Ù¤Óá»Å¡Ñ¹µèͤèÐ
ÀÒ¤ 3

¶Ö§áÁéÇèÒá¹Ç¤Ô´áÅФÇÒÁµÑé§ã¨ã¹¡ÒûÃѺ»Ãا¹âºÒÂ㹡ÒÃà«ç¹à«ÍÃì¨Ðà»ç¹·ÕèÂÍÁÃѺ áµèÁѹ¡çäÁè¹èÒ¨ÐÁÕÍÐäÃà»ÅÕè¹ä»ÁÒ¡¹Ñ¡¶éÒ¤ÇÒÁ¤Ô´á¹ÇãËÁèæ Ẻ¹Õé¶Ù¡·ÓãËéà»ç¹ËÁѹàÊÕ¡è͹¨Ò¡¡ÅØèÁ¤¹¡ÅØèÁ˹Ö觷ÕèãªéÁҵðҹ·Ò§¨ÃÔ¸ÃÃÁ·Õè¾Ç¡à¢Ò¶×ÍÍÂÙè½èÒÂà´ÕÂÇ

ºÍÅÅÕÇÙ鴹ѺÇѹ¨Ð¶Ù¡ÁͧÇèÒà»ç¹´Ñ觡ÃШ¡Êзé͹¤ÇÒÁËÅÒ¡ËÅÒÂáÅФÇÒÁÁÕÊÕÊѹ¢Í§ÇѲ¹¸ÃÃÁ¢Í§ÍÔ¹à´Õ ¹Ñ¡à¢Õ¹ª×èÍ ÅÒÇÔ¹èÒ àÁÅÇÒ¹Õè (Lavina Melwan ) ¡ÅèÒÇÇèÒ
¨Ò¡¡Ò÷Õèà»ç¹·Õèª×蹪ͺ áÅж١ÇèÒÃéÒ ¨ÐÍÐäÃÍÕ¡ÅèР˹ѧÎÔ¹´Õ¢Í§àÃÒä´éä»à©ÅÔÁ©Åͧ
ã¹àÇ·ÕÃдѺâÅ¡áÁé¡ÃзÑè§ ÍÍÊ¡éÒÃì¡çÂѧµéͧËѹÁÒÁͧàÃÒ

¨Ò¡¡ÒÃà¢éÒÁÕÊèǹ㹧ҹà·È¡ÒŹҹҪҵÔÁÒ¡ÁÒ·ÑèÇâÅ¡áÅЧҹÍѹ·Ã§à¡ÕÂõԷÕèàÁ×ͧ ¤Ò¹Êì ¹Ñé¹ ·ÓãËéʶҺѹ·ÕèÈÖ¡ÉÒã¹´éÒ¹¹ÕéµèÒ§¡çËѹÁÒÇÔà¤ÃÒÐËìáÅÐÈÖ¡ÉÒ¶Ö§¼Å¢Í§Ê×èÍÍѹ·Ã§ÍÔ·¸Ô¾ÅÊ×è͹Õé ·ÕèÁռŵèÍÁ¹ØɪҵÔ

¡ÒÃä´éÃѺ¡ÒÃà¤ÒþáÅÐÂÍÁÃѺ¢Í§¤ÓÇèÒ Bollywood ã¹ ´Ô¡ªÑ¹¹ÒÃÕè ¢Í§ Oxford à»ç¹¢éͺ觪Õé·Õè´Õ·ÕèÊØ´ ã¹Çѹ¹Õé ºÍÅÅÕÇÙé´Âѧà»ç¹·Õèʹã¨à»ç¹ÍÂèÒ§ÊÙ§¢Í§¹Ñ¡Êѧ¤ÁÇÔ·ÂÒáÅÐÁÒ¹ØÉÂÇÔ·ÂÒÍÕ¡´éÇ ÅÒÇÔ¹èÒ ¡ÅèÒÇ


¨ºà·èÒ¹Õé¡è͹¤èÐ Çѹ¹Õéà¾Ô觡ÅѺÁÒ¨Ò¡à·ÕèÂǤèÐ Âѧà˹×èÍÂÍÂÙèàÅÂ

ºÒ ¤èÐ
ÃÒ³Õ äêҹ


__________________
ÃÒ³Õ äêҹ

Date:
µÍ¹·Õè 4.
Permalink   



ÊÇÑÊ´Õ¤èÐ
áËÁà¡×ͺ¨Ð¡ÅѺºéÒ¹ä»àÊÕÂáÅéÇ ¹Ö¡ä´éÇèÒÂѧµéͧá»Å¢èÒǹÕéµèÍàÅÂà¢éÒÁÒÅØ¡ѹµèÍÅèФèÐ
At Stanford, it is possible to take a course - 'Bollywood and Beyond: South Asian Histories and Cultures through Popular Film'. As the syllabus states, Indian cinema has been an important site for the articulation of ideas about nation, class, caste, gender and sexuality, community, and the diaspora.

·ÕèÁËÒÇÔ·ÂÒÅÑÂÊáµ¹¿ÍÃì´ à»ç¹ä»ä´é·Õè¤Ø³¨ÐàÅ×͡ŧàÃÕ¹ã¹ÇÔªÒ·ÕèÁÕª×èÍÇèÒ ºÍÅÅÕÇÙé´áÅФÇÒÁà»ç¹ä»: »ÃÐÇѵÔÈÒʵÃì¢Í§ÀÙÁÔÀÒ¤àÍàªÕÂãµéáÅÐÇѲ¹¸ÃÃÁ¡Ñº¡ÒÃÈÖ¡ÉÒ¼èÒ¹ÀҾ¹µÃìÂÍ´¹ÔÂÁ ÍÂèÒ§¹Õéà»ç¹µé¹ â´ÂËÅÑ¡ÊٵèÐà¹é¹ä»¶Ö§¡ÒÃÃéÍÂÃÑ´àª×èÍÁ⧡ѹ¢Í§¤ÇÒÁà»ç¹ªÒµÔ ª¹ªÑé¹ ÇÃóРà¾È áÅÐ àÃ×èͧ·Ò§´éÒ¹¤ÇÒÁÊÑÁ¾Ñ¹¸ìÃÐËÇèÒ§à¾È ªØÁª¹ áÅÐ ¡ÒáÃШÒµÑǢͧ¤¹ÍÔ¹à´ÕÂã¹ÀÙÁÔÀÒ¤µèÒ§æ
The class addresses varied questions - how do Indian films represent and reconstitute national culture for audiences in India and the diaspora? What is the role of cinema in the formation of class, gender, and religious identities? What can Bollywood depictions of romance teach us about the complex relationships between desire, pleasure and politics?
㹪Ñé¹àÃÕ¹¨ÐÁÕ¡ÒõÑ駤ӶÒÁÁÒ¡ÁÒ àªè¹ÇèÒ Ë¹Ñ§ÍÔ¹à´ÕÂÊÒÁÒö¹ÓàʹÍáÅÐÊÃéÒ§¤ÇÒÁà»ç¹ÇѲ¹¸ÃÃÁ¢Í§ªÒµÔÊÓËÃѺ¼Ùé´Ù·Õèà»ç¹¤¹ÍÔ¹à´ÕÂã¹»ÃÐà·ÈáÅФ¹ÍÔ¹à´ÕÂã¹ÀÙÁÔÀÒ¤Í×è¹æ ÍÂèÒ§äà ÍÐää×ͺ·ºÒ·ÊӤѭ¢Í§Ë¹Ñ§·ÕèÊÃéÒ§àÍ¡Åѡɳì¢Í§¤ÇÒÁà»ç¹ ª¹ªÑé¹ à¾È áÅСÒö×ÍÈÒÊ¹Ò ¡ÒþÃóÒã¹àÃ×èͧ¤ÇÒÁÃÑ¡¢Í§ºÍÅÅÕÇÙé´ ÊÒÁÒöÊ͹ÍÐäÃãËé àÃÒã¹àÃ×èͧ·Õèà¡ÕèÂǡѺ¤ÇÒÁÊÑÁ¾Ñ¹¸ìÍѹ«Ñº«é͹ÃÐËÇèÒ§ ¤ÇÒÁ»ÃÒö¹Ò ¤ÇÒÁ¾Öè§ã¨ áÅÐ ¡ÒÃàÁ×ͧ ºéÒ§


The increasing psychoanalyses of Bollywood underway clearly indicate that it is being taken more and more seriously. Lavina says Thomas Waugh at Concordia University has even done a paper on "Queer Bollywood? Patterns of Sexual Subversion in Recent Indian Cinema".
¡Ô¨¡ÃÃÁ·ÕèÁÕÍÂèÒ§ªÑ´à¨¹¢Í§¡ÒÃÇÔà¤ÃÒÐËì·Ò§¨ÔµÇÔ·ÂÒà»ç¹µÑǪÕéÇèÒ ¤ÇÒÁʹã¨ã¹ºÍÅÅÕÇÙé´¡ÓÅѧä´éÃѺ¤ÇÒÁʹã¨à»ç¹ÍÂèÒ§ÂÔè§ ÅÒÇÔ¹èÒÂѧ¡ÅèÒÇÍÕ¡ÇèÒ Thomas Waugh ¨Ò¡ÁËÒÇÔ·ÂÒÅÑ Concordia ä´éà¢Õ¹º·¤ÇÒÁàÃ×èͧ ºÍÅÅÕÇÙé´·Õèáʹ»ÃÐËÅÒ´ ÃٻẺ¢Í§¡ÒäԴµèÒ§·Ò§´éÒ¹à¾Èã¹Ë¹Ñ§ÍÔ¹à´ÕÂ㹻Ѩ¨ØºÑ¹ ¢Öé¹ÁÒ´éÇÂ

And a history course has this offering, "From Mutiny to Bollywood: Cultures of Rule and Resistance, 1857-1954", which also explores how nationhood and partition are shown in cinema.

ÇÔªÒ»ÃÐÇѵÔÈÒʵÃìÂѧÁÕËÑÇ¢éÍ¡ÒÃÈÖ¡ÉÒàÃ×èͧ ¨Ò¡ Mutiny ¶Ö§ ºÍÅÅÕÇÙé´ ¡ÑºÇѲ¹¸ÃÃÁ¢Í§¡®áÅÐáçµéÒ¹, 1857 - 1954 «Ö觨йÓàʹÍÇèÒ ¤ÇÒÁà»ç¹ªÒµÔáÅСÒÃáºè§á¡¶Ù¡¹ÓàʹÍÍÂèÒ§äÃã¹µÑÇ˹ѧ

¡ÅѺºéÒ¹¡è͹¤èÐ à¨Í¡Ñ¹¾ÃØ觹Õé

ÃÒ³Õ äêҹ


__________________
¤Ø³ "âÁÎѺºÐà·¹"

Date:
¤Óá»Å ¨ºáÅéǤèÐ
Permalink   


ÊÇÑÊ´Õ¤èÐ

àªéÒÇѹ¹ÕéÃé͹¨Ñ§ áµè¡çÍÒ¡ÒÈâÅ觴դèÐ àÍÒÅèФèÐÁÒ´Ù¤Óá»ÅªèǧÊØ´·éÒ¡ѹµèÍàÅÂ

º·¤ÇÒÁàÃ×èͧ "Bollywood/Hollywood: Queer Representation and the Perils of Translation" ¡çà»ç¹ÍÕ¡àÃ×èͧ˹Ö觷Õè¶Ù¡¡ÅèÒǶ֧â´Â ÈÒʵÃÒ¨ÒÃÂì·Ò§´éÒ¹¡ÒÃÈÖ¡ÉÒàÃ×èͧà¾ÈáÅÐʵÃÕ ¤ÒÂÒµÃÔ â¤¾Ô¹Ò· ( Gayatri Gopinath) ¨Ò¡ÁËÒÇÔ·ÂÒÅÑ University of California

ÅÒÇÔ¹èÒ¨ÐàÊÃÔÁÍÕ¡ÇèÒ·ÕèʶҺѹ the London School of Economics and Political Science ä´éÁÕ¡ÒõդÇÒÁáÅСÒÃÇÔà¤ÃÒÐËì˹ѧÍÔ¹à´Õ´Ñè§àªè¹à»ç¹µÑÇÍØ»ÁÒµèÍÊѧ¤Á¢Í§ÍÔ¹à´ÕÂáÅдéÒ¹¡ÒÃàÁ×ͧÍÕ¡´éÇ ¹Ñ¡ÇÔªÒ¡ÒÃËÅÒ·èÒ¹Âѧä´éÈÖ¡ÉÒã¹·Ò§ÅÖ¡ã¹ËÑÇ¢éÍ˹ѡæ ÍÂèÒ§àªè¹ ºÍÅÅÕÇÙé´, âÅ¡âÅ¡ÒÀÔÇѲ¹ì áÅСÒùÓàʹͷҧÇѲ¹¸ÃÃÁÍÂèÒ§ÍÔ¹à´Õ (Bollywood, Globalisation and Indian Cultural Representation ) ´éÇÂàªè¹¡Ñ¹

Bollywood seems to be turning into fodder for academic researchers, but the latest set of protests back home shows that perhaps it is being taken way too seriously sometimes.

ǧ¡ÒúÍÅÅÕÇÙ鴹ѺÇѹ´ÙàËÁ×͹ÇèҨСÅÒÂà»ç¹ËÑÇ¢éÍÃé͹¢Í§¹Ñ¡ÇԨѨҡÀÒ¤¡ÒÃÈÖ¡ÉÒ áµèÍÂèÒ§äáçµÒÁàÃ×èͧ¡ÒûÃзéǧã¹ÍÔ¹à´ÕÂàͧ¹Ñé¹ÍÒ¨¨Ðà»ç¹µÑÇáÊ´§ãËéàËç¹ÇèÒ ¡ÒÃÈÖ¡ÉÒàÍÒã¨ãÊè·ÕèÁÕ¹Ñé¹ÍÒ¨¨ÐÁÕÁÒ¡áÅÐàÍÒ¨ÃÔ§¨¹à¡Ô¹ä»

¨ºáÅéǤèÐ

¾º¡Ñ¹ã¹§Ò¹á»ÅãËÁèæµèÍ令èÐ
ÃÒ³Õ äêҹ
½èÒÂá»Å¢èÒǵèÒ§»ÃÐà·È


__________________
Page 1 of 1  sorted by
 
Quick Reply

Please log in to post quick replies.

Tweet this page Post to Digg Post to Del.icio.us


Create your own FREE Forum
Report Abuse
Powered by ActiveBoard